| Avyakta-namni paramesa-saktih | |
| Anady avidya tri-gunatmika para | |
| Kary'anumeya sudhiy'aiva maya | |
| Yaya jagat sarvam idam prasuyate | |
| The Power of the Absolute contained | |
| It is not real and not unreal | |
| The material cause of the universe of names and forms I perceive | |
| A profound mystery beyond intellectual comprehension | |
| And it will always be | |
| This finite mind cannot comprehend your true nature. Its maker! | |
| World of contradictions | |
| That's the way it is | |
| You are Time | |
| You are Space | |
| You are Causality | |
| Srishti stiti binashanam | |
| Shakti bhute sanatani | |
| Gunashraye Gunamaye | |
| Narayani Namo-stu-te | |
| You are Time | |
| You are Space | |
| You are Causality | |
| This inscrutable power hides the real nature of the Absolute | |
| It has the power of concealment and the power of projection | |
| Beyond this phenomenal world there is eternity | |
| Transcending the phenomenal world I'll realise Infinity | |
| Acknowledging only that which is real achieve immortality | |
| Searching for it here and there only to find it within | |
| Transcending Time | |
| Transcending Space | |
| Transcending Causality | |
| It is the cause of bondage | |
| Sorrow and pain are its effects | |
| It is a Statement of Fact | |
| You are enslaved by nature | |
| You try to free yourself | |
| But you are trapped | |
| This bondage strangles you and you scream | |
| "Freedom!" You want to be free! | |
| Not till you're on your knees and you plead | |
| You yearn. Time to discern | |
| Not to be bound, to be free | |
| On your knees you must plead | |
| The hands of grace will now embrace you | |
| Now, be free! |
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