| The above theories interpret history in terms of the overall progress of mankind in general without respect to differentiation within the social order. It is also possible to view human history in terms of the interaction of socioeconomic groups. Human history, according to this theory, is most clearly interpreted as the disappearance of class struggle. Most people who hold this theory assume a resolution of the struggle through the disappearance of class differences, although it would be just as correct to assume that the struggle could continue unresolved. Those who assume that the struggle can eventually be resolved hold that history has a goal and that progress can be measured in terms of how quickly mankind is reaching that goal. | |
| 总的来说，上述理论从人类的全面进步这一方面来说明历史忽视社会秩序的差异性。我们也可以从社会经济团体之间的相互作用来观察人类历史。根据这一理论，我们可以明确地说人类的历史就是阶级斗争的消失。但是支持这种理论的大多数人借着让阶级差别消失从而有斗争的决心,就好像革命尚未成功，同志还需努力这种想法一样正确。那些认为斗争最终会得到解决的人相信历史有一个目标并且通过人类以多快的速度达到那个目标来衡量历史进步的程度大小。 |
| The above theories interpret history in terms of the overall progress of mankind in general without respect to differentiation within the social order. It is also possible to view human history in terms of the interaction of socioeconomic groups. Human history, according to this theory, is most clearly interpreted as the disappearance of class struggle. Most people who hold this theory assume a resolution of the struggle through the disappearance of class differences, although it would be just as correct to assume that the struggle could continue unresolved. Those who assume that the struggle can eventually be resolved hold that history has a goal and that progress can be measured in terms of how quickly mankind is reaching that goal. | |
| zong de lai shuo, shang shu li lun cong ren lei de quan mian jin bu zhe yi fang mian lai shuo ming li shi hu shi she hui zhi xu de cha yi xing. wo men ye ke yi cong she hui jing ji tuan ti zhi jian de xiang hu zuo yong lai guan cha ren lei li shi. gen ju zhe yi li lun, wo men ke yi ming que di shuo ren lei de li shi jiu shi jie ji dou zheng de xiao shi. dan shi zhi chi zhe zhong li lun de da duo shu ren jie zhe rang jie ji cha bie xiao shi cong er you dou zheng de jue xin, jiu hao xiang ge ming shang wei cheng gong, tong zhi hai xu nu li zhe zhong xiang fa yi yang zheng que. nei xie ren wei dou zheng zui zhong hui de dao jie jue de ren xiang xin li shi you yi ge mu biao bing qie tong guo ren lei yi duo kuai de su du da dao na ge mu biao lai heng liang li shi jin bu de cheng du da xiao. |
| The above theories interpret history in terms of the overall progress of mankind in general without respect to differentiation within the social order. It is also possible to view human history in terms of the interaction of socioeconomic groups. Human history, according to this theory, is most clearly interpreted as the disappearance of class struggle. Most people who hold this theory assume a resolution of the struggle through the disappearance of class differences, although it would be just as correct to assume that the struggle could continue unresolved. Those who assume that the struggle can eventually be resolved hold that history has a goal and that progress can be measured in terms of how quickly mankind is reaching that goal. | |
| zǒng de lái shuō, shàng shù lǐ lùn cóng rén lèi de quán miàn jìn bù zhè yī fāng miàn lái shuō míng lì shǐ hū shì shè huì zhì xù de chā yì xìng. wǒ men yě kě yǐ cóng shè huì jīng jì tuán tǐ zhī jiān de xiāng hù zuò yòng lái guān chá rén lèi lì shǐ. gēn jù zhè yī lǐ lùn, wǒ men kě yǐ míng què dì shuō rén lèi de lì shǐ jiù shì jiē jí dòu zhēng de xiāo shī. dàn shì zhī chí zhè zhǒng lǐ lùn de dà duō shù rén jiè zhe ràng jiē jí chā bié xiāo shī cóng ér yǒu dòu zhēng de jué xīn, jiù hǎo xiàng gé mìng shàng wèi chéng gōng, tóng zhì hái xū nǔ lì zhè zhǒng xiǎng fǎ yí yàng zhèng què. nèi xiē rèn wéi dòu zhēng zuì zhōng huì de dào jiě jué de rén xiāng xìn lì shǐ yǒu yí gè mù biāo bìng qiě tōng guò rén lèi yǐ duō kuài de sù dù dá dào nà gè mù biāo lái héng liáng lì shǐ jìn bù de chéng dù dà xiǎo. |
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