追新族与守旧者(2/2) 歌词
| 歌曲 | 追新族与守旧者(2/2) |
| 歌手 | 英语听力 |
| 专辑 | 大学英语六级考试写作周计划 |
| 下载 | Image LRC TXT |
| To be a then person means to cling to the past for its own sake, to apply lessons that are not relevant today, to engage in a mixture of nostalgia, envy, rage, and fear toward “modern youth", and to imagine that 21st century problems can be solved by 16th century moral principles or 18th century politics. These are false alternatives, for they are not exclusive alternatives. There is a better way than either, and that is to be an always person, transcending both the frantic cult of the new and the feeble cult of the old. Which means selecting from both what is valuable, and discarding what is useless or harmful? | |
| 作为一名守旧者意味着为了自身的利益而守旧，运用与现在无关的理论，对于摩登青年怀有一种怀旧，嫉妒，愤怒和害怕的复杂心情，并想象着用16世纪的道德观和18世纪的政治观来解决21世纪的问题。这些是错误的选择，因为不仅只有这两种选择，有一个比他们其中任何一个都要好的选择，那就是成为一个始终如一的人，既超越了对于新事物的狂热崇拜，也超越了对于旧事物的无力崇拜。这意味着从中选取有价值的东西，抛弃没用的和有害的东西。 |
| To be a then person means to cling to the past for its own sake, to apply lessons that are not relevant today, to engage in a mixture of nostalgia, envy, rage, and fear toward " modern youth", and to imagine that 21st century problems can be solved by 16th century moral principles or 18th century politics. These are false alternatives, for they are not exclusive alternatives. There is a better way than either, and that is to be an always person, transcending both the frantic cult of the new and the feeble cult of the old. Which means selecting from both what is valuable, and discarding what is useless or harmful? | |
| zuo wei yi ming shou jiu zhe yi wei zhe wei le zi shen de li yi er shou jiu, yun yong yu xian zai wu guan de li lun, dui yu mo deng qing nian huai you yi zhong huai jiu, ji du, fen nu he hai pa de fu za xin qing, bing xiang xiang zhe yong 16 shi ji de dao de guan he 18 shi ji de zheng zhi guan lai jie jue 21 shi ji de wen ti. zhei xie shi cuo wu de xuan ze, yin wei bu jin zhi you zhe liang zhong xuan ze, you yi ge bi ta men qi zhong ren he yi ge dou yao hao de xuan ze, na jiu shi cheng wei yi ge shi zhong ru yi de ren, ji chao yue le dui yu xin shi wu de kuang re chong bai, ye chao yue le dui yu jiu shi wu de wu li chong bai. zhe yi wei zhe cong zhong xuan qu you jia zhi de dong xi, pao qi mei yong de he you hai de dong xi. |
| To be a then person means to cling to the past for its own sake, to apply lessons that are not relevant today, to engage in a mixture of nostalgia, envy, rage, and fear toward " modern youth", and to imagine that 21st century problems can be solved by 16th century moral principles or 18th century politics. These are false alternatives, for they are not exclusive alternatives. There is a better way than either, and that is to be an always person, transcending both the frantic cult of the new and the feeble cult of the old. Which means selecting from both what is valuable, and discarding what is useless or harmful? | |
| zuò wéi yī míng shǒu jiù zhě yì wèi zhe wèi le zì shēn de lì yì ér shǒu jiù, yùn yòng yǔ xiàn zài wú guān de lǐ lùn, duì yú mó dēng qīng nián huái yǒu yī zhǒng huái jiù, jí dù, fèn nù hé hài pà de fù zá xīn qíng, bìng xiǎng xiàng zhe yòng 16 shì jì de dào dé guān hé 18 shì jì de zhèng zhì guān lái jiě jué 21 shì jì de wèn tí. zhèi xiē shì cuò wù de xuǎn zé, yīn wèi bù jǐn zhǐ yǒu zhè liǎng zhǒng xuǎn zé, yǒu yí gè bǐ tā men qí zhōng rèn hé yí gè dōu yāo hǎo de xuǎn zé, nà jiù shì chéng wéi yí gè shǐ zhōng rú yī de rén, jì chāo yuè le duì yú xīn shì wù de kuáng rè chóng bài, yě chāo yuè le duì yú jiù shì wù de wú lì chóng bài. zhè yì wèi zhe cóng zhòng xuǎn qǔ yǒu jià zhí de dōng xī, pāo qì méi yòng de hé yǒu hài de dōng xī. |
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