| Rome's mythological past, its founding fathers, Romulus and Remus, couldn't be erased. Paganism was still deeply ingrained. But one pope who witnessed the sacking, Leo the Great, saw a way of channelling the prestige of the pagan world into the magnificence of the Christian. To find out how Leo shaped the Christian identity of Rome, I'm meeting historian Michele Renee Salzman. Michele, how did Pope Leo promote Christianity in a city that still had such a strong classical Roman tradition? Leo was very proud of the Roman tradition in the pagan past, he's the first pope to actually mention Romulus and Remus, and to take pride in the Roman Empire in one of his sermons. But a better empire, a stronger empire, a greater empire resides with Christ. And so he is very involved in maintaining the physical fabric of the city, but as a Christian centre. | |
| 罗马神话般的过去即它是由罗莫路和勒莫创建这一史实是不可抹去的。这些观念在异教徒心中根深蒂固。有位教皇注意到这一点，他就是教皇伟大的里奥（圣良一世），是他将异教的威望注入基督教那庄严瑰丽的世界里（他用这种方法来收买民心）。为了找出里奥如何将基督教的身份加诸罗马城，我将会拜访史学家米歇尔·伦尼·萨尔兹曼。 教皇里奥究竟是如何在罗马推广基督教的，须知那时候罗马城中传统习俗根深蒂固。 事实上里奥为罗马传统感到自豪，这些传统却是过去异教徒流传下来的。他是首位提及罗莫路和勒莫的教皇，并在某次布道中提到他们并引以为豪，不过，里奥也指出只有和主基督同在罗马帝国才会变得更完善、更强大、更伟大。因此，他在将罗马打造成基督教中枢的过程中致力于确保罗马城各个部分能完好地保存下来。 |
| Rome' s mythological past, its founding fathers, Romulus and Remus, couldn' t be erased. Paganism was still deeply ingrained. But one pope who witnessed the sacking, Leo the Great, saw a way of channelling the prestige of the pagan world into the magnificence of the Christian. To find out how Leo shaped the Christian identity of Rome, I' m meeting historian Michele Renee Salzman. Michele, how did Pope Leo promote Christianity in a city that still had such a strong classical Roman tradition? Leo was very proud of the Roman tradition in the pagan past, he' s the first pope to actually mention Romulus and Remus, and to take pride in the Roman Empire in one of his sermons. But a better empire, a stronger empire, a greater empire resides with Christ. And so he is very involved in maintaining the physical fabric of the city, but as a Christian centre. | |
| luo ma shen hua ban de guo qu ji ta shi you luo mo lu he lei mo chuang jian zhe yi shi shi shi bu ke mo qu de. zhei xie guan nian zai yi jiao tu xin zhong gen shen di gu. you wei jiao huang zhu yi dao zhe yi dian, ta jiu shi jiao huang wei da de li ao sheng liang yi shi, shi ta jiang yi jiao de wei wang zhu ru ji du jiao na zhuang yan gui li de shi jie li ta yong zhe zhong fang fa lai shou mai min xin. wei le zhao chu li ao ru he jiang ji du jiao de shen fen jia zhu luo ma cheng, wo jiang hui bai fang shi xue jia mi xie er lun ni sa er zi man. jiao huang li ao jiu jing shi ru he zai luo ma tui guang ji du jiao de, xu zhi na shi hou luo ma cheng zhong chuan tong xi su gen shen di gu. shi shi shang li ao wei luo ma chuan tong gan dao zi hao, zhei xie chuan tong que shi guo qu yi jiao tu liu chuan xia lai de. ta shi shou wei ti ji luo mo lu he lei mo de jiao huang, bing zai mou ci bu dao zhong ti dao ta men bing yin yi wei hao, bu guo, li ao ye zhi chu zhi you he zhu ji du tong zai luo ma di guo cai hui bian de geng wan shan geng qiang da geng wei da. yin ci, ta zai jiang luo ma da zao cheng ji du jiao zhong shu de guo cheng zhong zhi li yu que bao luo ma cheng ge ge bu fen neng wan hao di bao cun xia lai. |
| Rome' s mythological past, its founding fathers, Romulus and Remus, couldn' t be erased. Paganism was still deeply ingrained. But one pope who witnessed the sacking, Leo the Great, saw a way of channelling the prestige of the pagan world into the magnificence of the Christian. To find out how Leo shaped the Christian identity of Rome, I' m meeting historian Michele Renee Salzman. Michele, how did Pope Leo promote Christianity in a city that still had such a strong classical Roman tradition? Leo was very proud of the Roman tradition in the pagan past, he' s the first pope to actually mention Romulus and Remus, and to take pride in the Roman Empire in one of his sermons. But a better empire, a stronger empire, a greater empire resides with Christ. And so he is very involved in maintaining the physical fabric of the city, but as a Christian centre. | |
| luó mǎ shén huà bān de guò qù jí tā shì yóu luó mò lù hé lēi mò chuàng jiàn zhè yī shǐ shí shì bù kě mǒ qù de. zhèi xiē guān niàn zài yì jiào tú xīn zhōng gēn shēn dì gù. yǒu wèi jiào huáng zhù yì dào zhè yì diǎn, tā jiù shì jiào huáng wěi dà de lǐ ào shèng liáng yī shì, shì tā jiāng yì jiào de wēi wàng zhù rù jī dū jiào nà zhuāng yán guī lì de shì jiè lǐ tā yòng zhè zhǒng fāng fǎ lái shōu mǎi mín xīn. wèi le zhǎo chū lǐ ào rú hé jiāng jī dū jiào de shēn fèn jiā zhū luó mǎ chéng, wǒ jiāng huì bài fǎng shǐ xué jiā mǐ xiē ěr lún ní sà ěr zī màn. jiào huáng lǐ ào jiū jìng shì rú hé zài luó mǎ tuī guǎng jī dū jiào de, xū zhī nà shí hou luó mǎ chéng zhōng chuán tǒng xí sú gēn shēn dì gù. shì shí shàng lǐ ào wèi luó mǎ chuán tǒng gǎn dào zì háo, zhèi xiē chuán tǒng què shì guò qù yì jiào tú liú chuán xià lái de. tā shì shǒu wèi tí jí luó mò lù hé lēi mò de jiào huáng, bìng zài mǒu cì bù dào zhōng tí dào tā men bìng yǐn yǐ wéi háo, bù guò, lǐ ào yě zhǐ chū zhǐ yǒu hé zhǔ jī dū tóng zài luó mǎ dì guó cái huì biàn de gèng wán shàn gèng qiáng dà gèng wěi dà. yīn cǐ, tā zài jiāng luó mǎ dǎ zào chéng jī dū jiào zhōng shū de guò chéng zhōng zhì lì yú què bǎo luó mǎ chéng gè gè bù fèn néng wán hǎo dì bǎo cún xià lái. |
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