| A thousand years earlier, a pagan emperor had burnt Christians alive and crucified St Peter. But their martyrdom had helped keep the flame of Christianity alive in Rome. Constantine had taken an underground religion and staked all of Rome's glory on its success. Now the ambitions of a pope had brought ruin on the Holy City. The popes were to abandon Rome altogether, and seek the protection of the kings of France. It seemed like the end. After 2,000 years as head of the world, the capital of emperors and popes, the very definition of sacred power, the city blessed by God was now cursed by invasion, intrigue and depravity. Its sanctity debased. Holy no more, time had run out for the Eternal City. Next time, Rome rises from the ashes. How the debauchery and avarice of the Renaissance transformed Rome into the city we see today. | |
| 一千年以前，异教徒皇帝活焚基督徒，并将圣彼得钉死在十字架上。但是他们的殉难把基督教的火种保留在了罗马城里。康斯坦丁大帝成立了一个秘密教派，并把罗马城的荣耀全部押在了这个教派的成功上。现在教皇的野心已经给圣城埋下了祸根。教皇打算抛弃罗马城，并寻求法国国王的庇护。看起来一切都完了。2000年以后，作为世界的中心，皇帝和教皇之都，圣权定义之所在，上帝保佑之城现在受到了侵略，阴谋和堕落的诅咒。罗马城之圣洁受到了玷污。罗马城不再神圣了，永恒之城已经不复永恒了。罗马城再一次从灰烬中崛起。文艺复兴的放荡和贪婪把罗马城变成了我们今天看见的这个模样。 |
| A thousand years earlier, a pagan emperor had burnt Christians alive and crucified St Peter. But their martyrdom had helped keep the flame of Christianity alive in Rome. Constantine had taken an underground religion and staked all of Rome' s glory on its success. Now the ambitions of a pope had brought ruin on the Holy City. The popes were to abandon Rome altogether, and seek the protection of the kings of France. It seemed like the end. After 2, 000 years as head of the world, the capital of emperors and popes, the very definition of sacred power, the city blessed by God was now cursed by invasion, intrigue and depravity. Its sanctity debased. Holy no more, time had run out for the Eternal City. Next time, Rome rises from the ashes. How the debauchery and avarice of the Renaissance transformed Rome into the city we see today. | |
| yi qian nian yi qian, yi jiao tu huang di huo fen ji du tu, bing jiang sheng bi de ding si zai shi zi jia shang. dan shi ta men de xun nan ba ji du jiao de huo zhong bao liu zai le luo ma cheng li. kang si tan ding da di cheng li le yi ge mi mi jiao pai, bing ba luo ma cheng de rong yao quan bu ya zai le zhe ge jiao pai de cheng gong shang. xian zai jiao huang de ye xin yi jing gei sheng cheng mai xia le huo gen. jiao huang da suan pao qi luo ma cheng, bing xun qiu fa guo guo wang de bi hu. kan qi lai yi qie dou wan le. 2000 nian yi hou, zuo wei shi jie de zhong xin, huang di he jiao huang zhi dou, sheng quan ding yi zhi suo zai, shang di bao you zhi cheng xian zai shou dao le qin lue, yin mou he duo luo de zu zhou. luo ma cheng zhi sheng jie shou dao le dian wu. luo ma cheng bu zai shen sheng le, yong heng zhi cheng yi jing bu fu yong heng le. luo ma cheng zai yi ci cong hui jin zhong jue qi. wen yi fu xing de fang dang he tan lan ba luo ma cheng bian cheng le wo men jin tian kan jian de zhe ge mu yang. |
| A thousand years earlier, a pagan emperor had burnt Christians alive and crucified St Peter. But their martyrdom had helped keep the flame of Christianity alive in Rome. Constantine had taken an underground religion and staked all of Rome' s glory on its success. Now the ambitions of a pope had brought ruin on the Holy City. The popes were to abandon Rome altogether, and seek the protection of the kings of France. It seemed like the end. After 2, 000 years as head of the world, the capital of emperors and popes, the very definition of sacred power, the city blessed by God was now cursed by invasion, intrigue and depravity. Its sanctity debased. Holy no more, time had run out for the Eternal City. Next time, Rome rises from the ashes. How the debauchery and avarice of the Renaissance transformed Rome into the city we see today. | |
| yī qiān nián yǐ qián, yì jiào tú huáng dì huó fén jī dū tú, bìng jiāng shèng bǐ dé dīng sǐ zài shí zì jià shàng. dàn shì tā men de xùn nàn bǎ jī dū jiào de huǒ zhǒng bǎo liú zài le luó mǎ chéng lǐ. kāng sī tǎn dīng dà dì chéng lì le yí gè mì mì jiào pài, bìng bǎ luó mǎ chéng de róng yào quán bù yā zài le zhè gè jiào pài de chéng gōng shàng. xiàn zài jiào huáng de yě xīn yǐ jīng gěi shèng chéng mái xià le huò gēn. jiào huáng dǎ suàn pāo qì luó mǎ chéng, bìng xún qiú fǎ guó guó wáng de bì hù. kàn qǐ lái yī qiè dōu wán le. 2000 nián yǐ hòu, zuò wéi shì jiè de zhōng xīn, huáng dì hé jiào huáng zhī dōu, shèng quán dìng yì zhī suǒ zài, shàng dì bǎo yòu zhī chéng xiàn zài shòu dào le qīn lüè, yīn móu hé duò luò de zǔ zhòu. luó mǎ chéng zhī shèng jié shòu dào le diàn wū. luó mǎ chéng bù zài shén shèng le, yǒng héng zhī chéng yǐ jīng bù fù yǒng héng le. luó mǎ chéng zài yī cì cóng huī jìn zhōng jué qǐ. wén yì fù xīng de fàng dàng hé tān lán bǎ luó mǎ chéng biàn chéng le wǒ men jīn tiān kàn jiàn de zhè gè mú yàng. |
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