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It is symbolically revealed in the cartoon that sand storm in a city is so heavy that taxis cannot move any more. A passenger with a mask on his mouth, is riding on the back of a camel, which is the new " taxi". The purpose of the cartoon is to show us that utmost importance should be attached to environmental protection. On the one hand, it so happens that we cut trees to clear land for farming and level up a lake to build houses. The result of so doing and other destructive developements is deforestation and uncontrollable desertification, thus driving us homeless like the scene we see above. On the other hand, scientists have warned that unless drastic steps are taken, the problem of sand storm will eventually get out of hand. As a matter of fact, people from all walks of life are showing a real concern over this issue. From my point of view, we should work out concrete solutions to the problem. For one thing, the best way to fight back against the greedy desert is to vigorously set about the task of planting trees and grasses for the reforestation to reclaim the land. For another, since trees play a vital role in water and soil conservation, we must waste no natural resources and possibly develop alternative forms of energy to replace the decreasing resources. Accordingly, the earth is our home and we have the duty to take care of it for ourselves and our descendants. |
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zhè fú màn huà xiàng zhēng xìng dì miáo shù le yí gè chéng shì zhōng de shā chén bào fēi cháng yán zhòng, yǐ zhì yú chū zū chē wú fǎ kāi dòng. yī wèi xíng rén miàn dài kǒu zhào, qí zài xīn de" chū zū chē" yì zhī luò tuó de bèi shàng. zhè fú màn huà de mù dì shì gào sù wǒ men yīng gāi chōng fèn zhòng shì huán jìng bǎo hù. yī fāng miàn, wǒ men kǎn fá shù mù yǐ biàn huò dé gēng dì, tián píng hú pō yǐ biàn xiū jiàn fáng wū. zhèi xiē xíng wéi yǐ jí qí tā pò huài xìng fā zhǎn de jié guǒ jiù shì luàn kǎn làn fá hé wú jié zhì de tǔ dì shā huà. zuì zhōng rú wǒ men kàn dào de jǐng xiàng yí yàng, shǐ de wǒ men wú jiā kě guī. lìng yī fāng miàn, kē xué jiā yǐ jīng jǐng gào wǒ men, chú fēi cǎi qǔ yán lì cuò shī, fǒu zé shā chén bào wèn tí jiāng zuì zhōng shī kòng. shì shí shàng, gè háng gè yè de rén men zhèng zài duì zhè gè wèn tí yǔ yǐ chōng fèn guān zhù. zài wǒ kàn lái, wǒ men duì zhè gè wèn tí yīng gāi zhì dìng jù tǐ de cuò shī. shǒu xiān, yóu yú shù mù zài shuǐ tǔ bǎo chí zhōng fā huī zhòng yào zuò yòng, dǐ zhì tān lán de shā mò de zuì hǎo fāng fǎ jiù shì jī jí dì kāi zhǎn zhí shù zhǒng cǎo shōu huí tǔ dì de gōng zuò. qí cì, wǒ men bì xū tíng zhǐ làng fèi zì rán zī yuán, bìng qiě fā zhǎn tì dài zhèng zài jiǎn shǎo de zī yuán de kě xíng xìng néng yuán xíng shì. dì qiú shì wǒ men de jiā yuán, wǒ men yǒu zé rèn wèi le wǒ men zì jǐ hé zǐ sūn hòu dài zhào gù hǎo tā. |