Plates 5-6

Plates 5-6 歌词

歌曲	Plates 5-6
歌手	Ulver
专辑	Themes from William Blake's The Marriage of Heaven & Hell
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	作词 : Blake
	Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or reason usurps its place & governs the unwilling.
	And being restrain'd it by degrees becomes passive till it is only the shadow of desire.
	The history of this is written in Paradise Lost, & the Governor or Reason is call'd Messiah.
	And the original Archangel or possessor of the command of the heavenly host, is call'd the Devil or Satan and his children are call'd Sin & Death.
	But in the Book of Job Miltons Messiah is call'd Satan.
	For this history has been adopted by both parties.
	It indeed appear'd to Reason as if Desire was cast out, but the Devil's account is, that the Messiah fell, & formed a heaven of what he stole from the Abyss.

	This is shewn in the Gospel, where he prays to the Father to send the comforter or Desire that Reason may have Ideas to build on, the Jehovah of the Bible being no other than he who dwells in flaming fire.
	Know that after Christs death, he became Jehovah.
	But in Milton; the Father is Destiny, the Son, a Ratio of the five senses, & the Holy-ghost, Vacuum!
	Note: The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devils party without knowing it.

	zuo ci : Blake
	Those who restrain desire, do so because theirs is weak enough to be restrained and the restrainer or reason usurps its place governs the unwilling.
	And being restrain' d it by degrees becomes passive till it is only the shadow of desire.
	The history of this is written in Paradise Lost, the Governor or Reason is call' d Messiah.
	And the original Archangel or possessor of the command of the heavenly host, is call' d the Devil or Satan and his children are call' d Sin Death.
	But in the Book of Job Miltons Messiah is call' d Satan.
	For this history has been adopted by both parties.
	It indeed appear' d to Reason as if Desire was cast out, but the Devil' s account is, that the Messiah fell, formed a heaven of what he stole from the Abyss.

	This is shewn in the Gospel, where he prays to the Father to send the comforter or Desire that Reason may have Ideas to build on, the Jehovah of the Bible being no other than he who dwells in flaming fire.
	Know that after Christs death, he became Jehovah.
	But in Milton the Father is Destiny, the Son, a Ratio of the five senses, the Holyghost, Vacuum!
	Note: The reason Milton wrote in fetters when he wrote of Angels God, and at liberty when of Devils Hell, is because he was a true Poet and of the Devils party without knowing it.

	zuò cí : Blake
	Those who restrain desire, do so because theirs is weak enough to be restrained and the restrainer or reason usurps its place governs the unwilling.
	And being restrain' d it by degrees becomes passive till it is only the shadow of desire.
	The history of this is written in Paradise Lost, the Governor or Reason is call' d Messiah.
	And the original Archangel or possessor of the command of the heavenly host, is call' d the Devil or Satan and his children are call' d Sin Death.
	But in the Book of Job Miltons Messiah is call' d Satan.
	For this history has been adopted by both parties.
	It indeed appear' d to Reason as if Desire was cast out, but the Devil' s account is, that the Messiah fell, formed a heaven of what he stole from the Abyss.

	This is shewn in the Gospel, where he prays to the Father to send the comforter or Desire that Reason may have Ideas to build on, the Jehovah of the Bible being no other than he who dwells in flaming fire.
	Know that after Christs death, he became Jehovah.
	But in Milton the Father is Destiny, the Son, a Ratio of the five senses, the Holyghost, Vacuum!
	Note: The reason Milton wrote in fetters when he wrote of Angels God, and at liberty when of Devils Hell, is because he was a true Poet and of the Devils party without knowing it.

Plates 5-6 歌词

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