| And a look at this astonishing ceiling tells you all you need to know about the passionate energy of the Jesuit mission. Saint Ignacio commands the centre, empowered by Jesus Christ himself. His heart radiates four sacred beams that propel his female missionaries to the four corners of the world to slay the pagans. Indeed, the Jesuit mission was international and universal. It was to convert everyone. It used both the sword and the prayer book. The Jesuits valued education above all else, and used their sophisticated analysis of human character to win souls, defeat enemies, and to defend and spread papal authority. By the 17th century, the reach of Rome had spread beyond its walls to the four corners of the world. The Renaissance may have passed, but a new heyday now dawned for the Holy City. Rome was the heart of a new Christendom. Not just Catholic, but Roman Catholic. | |
| 只要看一眼这令人惊讶的穹顶，你就会知道耶稣会到底是有多狂热。画中圣伊格纳西奥籍由耶稣基督赐予他的权利，掌管着中枢，他的心脏放射出4束神圣的光芒，驱使他的女传教士们去到四面八方感化异教徒们。实际上，耶稣会是国际化和全世界的。它的目的是让人皈依。它既用萝卜也用大棒。耶稣会最重视教化的作用，并且会利用对人性的老到分析以笼络人心，打击对手，捍卫和传播教皇之权威。到了17世纪，罗马的触角已经扩大到了四面八方。文艺复兴也许是过去式了，但是圣城的新全盛期降临了。罗马成为了新基督教界的心脏。不仅仅是旧天主教会的，也是新罗马天主教会的心脏。 |
| And a look at this astonishing ceiling tells you all you need to know about the passionate energy of the Jesuit mission. Saint Ignacio commands the centre, empowered by Jesus Christ himself. His heart radiates four sacred beams that propel his female missionaries to the four corners of the world to slay the pagans. Indeed, the Jesuit mission was international and universal. It was to convert everyone. It used both the sword and the prayer book. The Jesuits valued education above all else, and used their sophisticated analysis of human character to win souls, defeat enemies, and to defend and spread papal authority. By the 17th century, the reach of Rome had spread beyond its walls to the four corners of the world. The Renaissance may have passed, but a new heyday now dawned for the Holy City. Rome was the heart of a new Christendom. Not just Catholic, but Roman Catholic. | |
| zhi yao kan yi yan zhe ling ren jing ya de qiong ding, ni jiu hui zhi dao ye su hui dao di shi you duo kuang re. hua zhong sheng yi ge na xi ao ji you ye su ji du ci yu ta de quan li, zhang guan zhe zhong shu, ta de xin zang fang she chu 4 shu shen sheng de guang mang, qu shi ta de nv chuan jiao shi men qu dao si mian ba fang gan hua yi jiao tu men. shi ji shang, ye su hui shi guo ji hua he quan shi jie de. ta de mu di shi rang ren gui yi. ta ji yong luo bo ye yong da bang. ye su hui zui zhong shi jiao hua de zuo yong, bing qie hui li yong dui ren xing de lao dao fen xi yi long luo ren xin, da ji dui shou, han wei he chuan bo jiao huang zhi quan wei. dao le 17 shi ji, luo ma de chu jiao yi jing kuo da dao le si mian ba fang. wen yi fu xing ye xu shi guo qu shi le, dan shi sheng cheng de xin quan sheng qi jiang lin le. luo ma cheng wei le xin ji du jiao jie de xin zang. bu jin jin shi jiu tian zhu jiao hui de, ye shi xin luo ma tian zhu jiao hui de xin zang. |
| And a look at this astonishing ceiling tells you all you need to know about the passionate energy of the Jesuit mission. Saint Ignacio commands the centre, empowered by Jesus Christ himself. His heart radiates four sacred beams that propel his female missionaries to the four corners of the world to slay the pagans. Indeed, the Jesuit mission was international and universal. It was to convert everyone. It used both the sword and the prayer book. The Jesuits valued education above all else, and used their sophisticated analysis of human character to win souls, defeat enemies, and to defend and spread papal authority. By the 17th century, the reach of Rome had spread beyond its walls to the four corners of the world. The Renaissance may have passed, but a new heyday now dawned for the Holy City. Rome was the heart of a new Christendom. Not just Catholic, but Roman Catholic. | |
| zhǐ yào kàn yī yǎn zhè lìng rén jīng yà de qióng dǐng, nǐ jiù huì zhī dào yē sū huì dào dǐ shì yǒu duō kuáng rè. huà zhōng shèng yī gé nà xī ào jí yóu yē sū jī dū cì yǔ tā de quán lì, zhǎng guǎn zhe zhōng shū, tā de xīn zàng fàng shè chū 4 shù shén shèng de guāng máng, qū shǐ tā de nǚ chuán jiào shì men qù dào sì miàn bā fāng gǎn huà yì jiào tú men. shí jì shang, yē sū huì shì guó jì huà hé quán shì jiè de. tā de mù dì shì ràng rén guī yī. tā jì yòng luó bo yě yòng dà bàng. yē sū huì zuì zhòng shì jiào huà de zuò yòng, bìng qiě huì lì yòng duì rén xìng de lǎo dào fēn xī yǐ lǒng luò rén xīn, dǎ jī duì shǒu, hàn wèi hé chuán bō jiào huáng zhī quán wēi. dào le 17 shì jì, luó mǎ de chù jiǎo yǐ jīng kuò dà dào le sì miàn bā fāng. wén yì fù xīng yě xǔ shì guò qù shì le, dàn shì shèng chéng de xīn quán shèng qī jiàng lín le. luó mǎ chéng wéi le xīn jī dū jiào jiè de xīn zàng. bù jǐn jǐn shì jiù tiān zhǔ jiào huì de, yě shì xīn luó mǎ tiān zhǔ jiào huì de xīn zàng. |
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