| It is symbolically revealed in the cartoon that sand storm in a city is so heavy that taxis cannot move any more. A passenger with a mask on his mouth, is riding on the back of a camel, which is the new "taxi". The purpose of the cartoon is to show us that utmost importance should be attached to environmental protection. On the one hand, it so happens that we cut trees to clear land for farming and level up a lake to build houses. The result of so doing and other destructive developements is deforestation and uncontrollable desertification, thus driving us homeless like the scene we see above. On the other hand, scientists have warned that unless drastic steps are taken, the problem of sand storm will eventually get out of hand. As a matter of fact, people from all walks of life are showing a real concern over this issue. From my point of view, we should work out concrete solutions to the problem. For one thing, the best way to fight back against the greedy desert is to vigorously set about the task of planting trees and grasses for the reforestation to reclaim the land. For another, since trees play a vital role in water and soil conservation, we must waste no natural resources and possibly develop alternative forms of energy to replace the decreasing resources. Accordingly, the earth is our home and we have the duty to take care of it for ourselves and our descendants. | |
| 这幅漫画象征性地描述了一个城市中的沙尘暴非常严重，以至于出租车无法开动。一位行人面带口罩，骑在新的“出租车”——一只骆驼的背上。 这幅漫画的目的是告诉我们应该充分重视环境保护。一方面，我们砍伐树木以便获得耕地，填平湖泊以便修建房屋。这些行为以及其他破坏性发展的结果就是乱砍滥伐和无节制的土地沙化。最终如我们看到的景象一样，使得我们无家可归。另一方面，科学家已经警告我们，除非采取严厉措施，否则沙尘暴问题将最终失控。事实上，各行各业的人们正在对这个问题予以充分关注。 在我看来，我们对这个问题应该制定具体的措施。首先，由于树木在水土保持中发挥重要作用，抵制贪婪的沙漠的最好方法就是积极地开展植树种草、收回土地的工作。其次，我们必须停止浪费自然资源，并且发展替代正在减少的资源的可行性能源形式。地球是我们的家园，我们有责任为了我们自己和子孙后代照顾好她。 |
| It is symbolically revealed in the cartoon that sand storm in a city is so heavy that taxis cannot move any more. A passenger with a mask on his mouth, is riding on the back of a camel, which is the new " taxi". The purpose of the cartoon is to show us that utmost importance should be attached to environmental protection. On the one hand, it so happens that we cut trees to clear land for farming and level up a lake to build houses. The result of so doing and other destructive developements is deforestation and uncontrollable desertification, thus driving us homeless like the scene we see above. On the other hand, scientists have warned that unless drastic steps are taken, the problem of sand storm will eventually get out of hand. As a matter of fact, people from all walks of life are showing a real concern over this issue. From my point of view, we should work out concrete solutions to the problem. For one thing, the best way to fight back against the greedy desert is to vigorously set about the task of planting trees and grasses for the reforestation to reclaim the land. For another, since trees play a vital role in water and soil conservation, we must waste no natural resources and possibly develop alternative forms of energy to replace the decreasing resources. Accordingly, the earth is our home and we have the duty to take care of it for ourselves and our descendants. | |
| zhe fu man hua xiang zheng xing di miao shu le yi ge cheng shi zhong de sha chen bao fei chang yan zhong, yi zhi yu chu zu che wu fa kai dong. yi wei xing ren mian dai kou zhao, qi zai xin de" chu zu che" yi zhi luo tuo de bei shang. zhe fu man hua de mu di shi gao su wo men ying gai chong fen zhong shi huan jing bao hu. yi fang mian, wo men kan fa shu mu yi bian huo de geng di, tian ping hu po yi bian xiu jian fang wu. zhei xie xing wei yi ji qi ta po huai xing fa zhan de jie guo jiu shi luan kan lan fa he wu jie zhi de tu di sha hua. zui zhong ru wo men kan dao de jing xiang yi yang, shi de wo men wu jia ke gui. ling yi fang mian, ke xue jia yi jing jing gao wo men, chu fei cai qu yan li cuo shi, fou ze sha chen bao wen ti jiang zui zhong shi kong. shi shi shang, ge hang ge ye de ren men zheng zai dui zhe ge wen ti yu yi chong fen guan zhu. zai wo kan lai, wo men dui zhe ge wen ti ying gai zhi ding ju ti de cuo shi. shou xian, you yu shu mu zai shui tu bao chi zhong fa hui zhong yao zuo yong, di zhi tan lan de sha mo de zui hao fang fa jiu shi ji ji di kai zhan zhi shu zhong cao shou hui tu di de gong zuo. qi ci, wo men bi xu ting zhi lang fei zi ran zi yuan, bing qie fa zhan ti dai zheng zai jian shao de zi yuan de ke xing xing neng yuan xing shi. di qiu shi wo men de jia yuan, wo men you ze ren wei le wo men zi ji he zi sun hou dai zhao gu hao ta. |
| It is symbolically revealed in the cartoon that sand storm in a city is so heavy that taxis cannot move any more. A passenger with a mask on his mouth, is riding on the back of a camel, which is the new " taxi". The purpose of the cartoon is to show us that utmost importance should be attached to environmental protection. On the one hand, it so happens that we cut trees to clear land for farming and level up a lake to build houses. The result of so doing and other destructive developements is deforestation and uncontrollable desertification, thus driving us homeless like the scene we see above. On the other hand, scientists have warned that unless drastic steps are taken, the problem of sand storm will eventually get out of hand. As a matter of fact, people from all walks of life are showing a real concern over this issue. From my point of view, we should work out concrete solutions to the problem. For one thing, the best way to fight back against the greedy desert is to vigorously set about the task of planting trees and grasses for the reforestation to reclaim the land. For another, since trees play a vital role in water and soil conservation, we must waste no natural resources and possibly develop alternative forms of energy to replace the decreasing resources. Accordingly, the earth is our home and we have the duty to take care of it for ourselves and our descendants. | |
| zhè fú màn huà xiàng zhēng xìng dì miáo shù le yí gè chéng shì zhōng de shā chén bào fēi cháng yán zhòng, yǐ zhì yú chū zū chē wú fǎ kāi dòng. yī wèi xíng rén miàn dài kǒu zhào, qí zài xīn de" chū zū chē" yì zhī luò tuó de bèi shàng. zhè fú màn huà de mù dì shì gào sù wǒ men yīng gāi chōng fèn zhòng shì huán jìng bǎo hù. yī fāng miàn, wǒ men kǎn fá shù mù yǐ biàn huò dé gēng dì, tián píng hú pō yǐ biàn xiū jiàn fáng wū. zhèi xiē xíng wéi yǐ jí qí tā pò huài xìng fā zhǎn de jié guǒ jiù shì luàn kǎn làn fá hé wú jié zhì de tǔ dì shā huà. zuì zhōng rú wǒ men kàn dào de jǐng xiàng yí yàng, shǐ de wǒ men wú jiā kě guī. lìng yī fāng miàn, kē xué jiā yǐ jīng jǐng gào wǒ men, chú fēi cǎi qǔ yán lì cuò shī, fǒu zé shā chén bào wèn tí jiāng zuì zhōng shī kòng. shì shí shàng, gè háng gè yè de rén men zhèng zài duì zhè gè wèn tí yǔ yǐ chōng fèn guān zhù. zài wǒ kàn lái, wǒ men duì zhè gè wèn tí yīng gāi zhì dìng jù tǐ de cuò shī. shǒu xiān, yóu yú shù mù zài shuǐ tǔ bǎo chí zhōng fā huī zhòng yào zuò yòng, dǐ zhì tān lán de shā mò de zuì hǎo fāng fǎ jiù shì jī jí dì kāi zhǎn zhí shù zhǒng cǎo shōu huí tǔ dì de gōng zuò. qí cì, wǒ men bì xū tíng zhǐ làng fèi zì rán zī yuán, bìng qiě fā zhǎn tì dài zhèng zài jiǎn shǎo de zī yuán de kě xíng xìng néng yuán xíng shì. dì qiú shì wǒ men de jiā yuán, wǒ men yǒu zé rèn wèi le wǒ men zì jǐ hé zǐ sūn hòu dài zhào gù hǎo tā. |
YouTube搜索结果 (转至YouTube)